Mr. Greenberg goes on at great length asserting that copyrights
are property, something which I have occasionally asserted and
never denied. But the question of whether copyrights are property
(they are) differs from the question of whether they should be
property (they probably should, but Congress would probably be
within its rights to make them non-transferrable and non-heritable
if it thought that by so doing it would better encourage the arts).
This latter question, meanwhile, is separate from the question of
whether the copyrighted WORK is property. This third question is
separate in turn from the question of WHOSE property the copyrightd
WORK is, if it be accepted as property. Those who hold up land
ownership as a mirror of perfection to copyright seem to assume
that a copyright is, or should be, a TITLE to the copyrighted work,
analagous in every way possible to a title to land held in fee
simple. I reject the notion that copyright either does or should
relate to the work exactly as a modern fee-simple land title relates
to the land. Others have pointed out that even if this notion be
accepted it still only begs a great many questions analogous to the
questions of how the freeholder's use of his land should be regulated
in the public interest, and under what circumstances the community
can annul the title in the public interest. I leave these points to
others to make, since I reject the "copyright is to work as land title
is to land" equation from the start.
Mr. Monachino fails to note the distinction between the WORK itself on the one hand, and COPIES of the work on the other. The WORK consists entirely of INTANGIBLE aspects of an object in which it is incorporated. Hence the buyer of a sculpture acquires the tangible sculpture as his chattel. The WORK which the sculpture manifests, however, consists of those non-utilitarian aspects of the sculpture that can be COPIED. It is these intangible aspects of the sculpture that I consider to be a public good, or, if they are to be considered "property", to be public property.
The analogy of writings and inventions to public goods (such as
lighthouses) has been made by others as well. The analogy specifically
to public lands was made by James Madison (d. 1836), in his essay
"Monopolies, Perpetuities, Corporations, Ecclesiastical Endowments"
(Not published until 1914, when it appeared as "Aspects of Monopoly
One Hundred Years Ago, Harper's Monthly Magazine, 128, 489-495,
March 1914):
Monopolies, though in certain cases useful,
ought to be granted with caution, and guarded
with strictness against abuse. The Constitution
of the United States has limited them to two
cases--the authors of Books, and of useful
inventions, in both which they are considered as
a compensation for a benefit actually gained
to the community as a purchase of property
which the owner might otherwise withhold from
public use. There can be no just objection to a
temporary monopoly in these cases; but it ought
to be temporary because under that limitation a
sufficient recompence and encouragement may be given.
My preferred view is that in works of authorship IN THEMSELVES it is no more appropriate to claim "ownership" than it would be for someone to claim to own the sun. Works of authorship are inherently SHARED creatures, ideally free to all who have the wit to percieve and use them. In the push-and-shove, workaday world we must compromise this ideal by awarding limited monopoly privileges over certain uses of works of authorhip. But only "for limited times." Copyright is a necessary evil in an imperfect world. Absurdly long copyrights are an unnecessary evil.
Tim Phillips
<hrothgar[_at_]telepath.com>
Received on Fri Oct 30 1998 - 20:18:22 GMT
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